The Life and Legacy of Dr Albert Ellis, Creator of Rational Emotive Behaviour Therapy

Albert Ellis

Dr Debbie Joffe Ellis agreed to answer a few questions about her mission to keep the work and legacy of her late husband Dr Albert Ellis, creator of Rational Emotive Behaviour Therapy, alive and thriving. She took time out from her busy schedule to answer some questions.

Giulio: Thanks for the chat, Debbie. Could you give us a snapshot of Dr Ellis’ childhood?

Debbie: His childhood contained a number of challenges. He suffered from various serious and painful conditions, including nephritis and migraines, from infancy onward. Al made a conscious decision that he didn’t want to feel so very sad, hence he found ways to distract himself from the deep sadness such as reading books in the hospital’s children’s library, making up games to play with children in the ward, talking with their visitors, and daydreaming about his baseball heroes and about what he wanted to do when he grew up.

Al was 3 years of age when he taught himself to read with the help of his 5-year-old friend. They would sit on the stoop in front of their building and his friend would read out loud while Al observed and, by doing so, learned to read!

He was a voracious reader, often borrowing books from his school’s library and from the New York public library, and after he’d read every book that he borrowed, and there were no books there that he hadn’t already read - he would re-read the books he’d enjoyed reading previously!

One of his dreams had been to write the great American novel, and he had also said that if he could have afforded to learn music, he would have loved to be a composer/musician. Due to the financial depression of those years, he could not afford to pay for such lessons. He was able to study for his Master’s degree and Ph.D. at Columbia University Teachers College due to his getting scholarships.

Incidentally, I teach two courses at Columbia University: Rational Emotive Behaviour Therapy (REBT) and Comparative Psychotherapies, in the very building in which Al did those studies! Carl Rogers also attained his degrees there a few years prior to Al doing so.

Giulio: Dr Ellis thrived on thinking, working, creating, and spreading the ‘Gospel of St Albert’. What was his motivation?

Debbie: Indeed, his life was dedicated to helping as many people around the globe as possible, of every culture, gender, religion, or lack of religion, learn that they were responsible for creating their emotional experiences. He taught that it wasn’t their circumstances, but their attitudes and beliefs, which created their emotions.

REBT is incredibly empowering for people who are genuinely wanting to change unhelpful ways, and who are willing to make ongoing effort. Having suffered so much in various ways in his earlier years, he earnestly wanted to make a profound difference to humanity by helping individuals to help themselves to prevent unnecessary suffering.

Giulio: And of course, his sense of humour. How important did he consider humour to be in the therapeutic process?

Debbie: Al considered humour to be very important and very beneficial to people who wanted to not only feel better, but to get and stay better! Humour helps us put things into healthy perspective, helps us prevent ourselves from blowing things out of proportion or minimizing them, and is very beneficial in helping bring equanimity to those who take themselves, others, and life in general tooooo seriously!!!

Giulio: I’ve read that Dr Ellis, when giving therapy, was expert at listening to his clients and parsing out those debilitating beliefs that caused them so much bother, and that he did so with warmth, empathy and of course humour. What can you tell us about Dr Ellis in practice?

Debbie: Yes, Al was a respectful and superb listener. He could practically instantly identify any of their irrational thoughts. Also, he picked up on the nuances of what was said rather than just falling for the literal words and had a very finely tuned intuitive ability that enhanced that.

He demonstrated the power to help, inspire and contribute healing guidance to those who were open to receiving those gifts, utilizing his years of experience, wisdom, knowledge, and compassion.

Giulio: Dr Ellis was originally trained in psychoanalysis in the tradition of Freud and others. He famously said that people felt better when talking to the therapist, but rarely did they get and stay better. The idea that people could learn to help themselves seemed to be a revolutionary idea at the time. Where did this thinking lead Dr Ellis?

Debbie: Yes, he was probably the first psychologist/psychotherapist to encourage self-help for people who were not severely or endogenously disturbed. That added to his unpopularity among many of therapist peers who gave long term therapy and unintentionally (or perhaps some did so intentionally) encouraged clients/patients to develop dependence on them.

The so-called “new age” period that started around the 1960/70/80s contains many Ellisonian elements, as does executive coaching which is very popular these days. Many of the current approaches in psychotherapy are based on, or significantly influenced by, the incredible contributions of my brilliant Al, the pioneering genius, visionary, humanist, scientist, artist, humourist, and so much more.

Giulio: Many people were lucky enough to be mentored by him (as indeed was I) and say they stood on the shoulders of this ‘Giant of Psychotherapy’ and Dr Ellis encouraged others. Many counselling paradigms lead back to Dr Ellis’ ABC Theory of Emotional Disturbance, which is why he is considered the grandfather of cognitive therapy. Can you talk to this and also to his generosity and goodwill towards others in the field of psychotherapy?

Debbie: Yes indeed. He was the most generous academic I know or have ever heard of. Anyone, famous in the field or not, who sent him a manuscript asking him for his opinion, would find their manuscript returned within days – full of red markings and suggestions. The famous Dr William Glasser (Choice/Reality Theory pioneer) would often share that he sent his first manuscript for his first book to Al for Al’s feedback, and within 2 days he received it back from Al - practically re-written!

Arnold Lazarus PhD, father of Multimodal Therapy (MT) who first came up with the term ‘cognitive behaviour therapy’, credits Al for pushing him to develop, write and publish on that MT approach rather than to simply work with Al in his institute, as Arnie had originally wanted to do.

Dr Aaron (Tim) Beck, who is often thought of as the father of CT/CBT, used to give credit to Al for being a profound help and influence on his work. Al’s REBT came out in the early 1950’s, and Beck’s in the late 1960s. It is unfortunate that such facts are not being presented sufficiently by some CBT teachers, though there are some who do teach the facts. In Al’s autobiography he included letters between him and Beck. Sadly, many students these days have the wrong impression that CBT came before REBT, and don’t realize how thoroughly CBT is based on REBT.

Giulio: He advocated for the introduction of REBT principles in teaching and learning and said that ‘the future of psychotherapy is in the school system.’ This again was an idea ahead of its time as social emotional behavioural wellbeing programs are now commonplace in schools. Can you talk about his strong desire that REBT become a part of the school curriculum? What benefits did he envisage?

Debbie: Oh yes! He passionately wanted REBT principles taught to as many people as possible - and the sooner the better.
The more rigid a person’s thinking is, the more effort it will likely take for them to change it.

If people learn sound principles in childhood, there is good chance that they will develop into adults with habitual tendencies to think about their thinking (metacognize), catch and dispute irrational self-defeating thoughts, and develop the habit of thinking rationally. As a consequence of doing that, healthy emotions and behaviours are likely.

Also, one of the most important lessons in REBT is to create and maintain unconditional self-acceptance, unconditional other acceptance, and unconditional life acceptance.
In the absence of those attitudes, bullying, self-downing, shame and depression are created - and one or some of those acts, attitudes and emotions can often contribute to, or be present when suicide is attempted. Prevention can be the greatest cure.

Dr Albert Ellis wanted REBT taught in every school! - Not only to students, but also to teachers, principals, admin staff, and parents.

Giulio: Can you provide the reader with information about your work in keeping the legacy of your husband, Dr Albert Ellis alive and thriving, so many years after his passing? You have a busy schedule of teaching, presentations, and workshops. What feedback are you receiving on your travels about REBT and how it is evolving in the present day?

Debbie: It is my passion and mission to do all I can to keep REBT alive and thriving, so that as many people as possible can benefit from it. I love teaching it, presenting on it, writing about it, and practicing it with my clients.

I felt humbled and honoured when I was nominated by Dr Frank Farley and Dr Stanley Krippner this year (2023), only a few months ago, for the American Psychological Association’s International Division’s “Global Citizen Award.”

My late husband entrusted me to continue his work after his passing, he often said so in his final years, and wrote it in various places including in his autobiography. He said he loved the way I communicate (as I loved the way he did!). Certainly, we had different styles, but our love for REBT and our dedication to helping others was one of the many things we had in common.

I am grateful to receive very positive feedback from individuals who attend the events, trainings, and presentations etc. that I present here in the USA and internationally. In recent times I have been invited to speak to groups of people who are dealing with issues of addiction, and some of those attendees shared that what they learned was truly life changing.

Thank you for the powerful work you do Giulio in walking your REBT/REBE talk, and helping, teaching, and inspiring so many people. Thank you for your great questions here and thank you for your part in continuing the legacy of the magnificent Albert Ellis Ph. D!

Giulio: You’re welcome! Thanks, Debbie, for your interest and the work you do and for taking time out for this chat.

Giulio is an Ed. D. candidate at the University of South Australia. He works as a Rational Emotive Behaviour Counsellor at a public school in Adelaide.
Dr Debbie Joffe Ellis is Adjunct Professor at Columbia Teachers College, New York. She is a licensed psychologist (Australia), licensed mental health counsellor (New York), presenter and writer. You can find out more about Dr Debbie Joffe Ellis and her work here: www.debbiejoffeellis.com

Breaking Approval Dependence (BAD)

 

Written by a past member of Approvalists Anonymous (AA), a support group for those who are at risk of becoming ‘love slobs.’ An REBT perspective (Rational Emotive Behaviour Therapy) on this debilitating psychological impediment to happiness and success.

‘I need to be needed. (Oh no you don’t!)’

‘It’s been two weeks since I sat and stewed about how an insignificant other esteems me,’ proclaimed the primary school teacher to the others in the group. Everyone nodded their approval of the reforming approvalist before them, and their fortitude grew as the teacher expounded their newfound belief; ‘what I think of me is more important than how you might assess my personhood.’ ‘Bravo!’ They exclaimed in unison as the AA member added, ‘what you think of me is none of my business!’ As the AA member emerged from the meeting into the cool autumn night, they thought to, ‘I approve of me, and I’m OK no matter what!’

To break a habit of a lifetime is no easy task. There are a few steps to Breaking Approval Dependence (BAD) and it takes considerable focus and energy to move into the zone of unconditional self-acceptance, where you will be inclined to automatically respond to criticism in a healthy and rational way so that your new and rational sense of who you are stays intact. It is essentially a question of finding out why you feel extra sensitive to criticism; what irrational, nonsensical habits of thinking have you constructed over time? Can you challenge their veracity with the clarity of reason and fact, and not indulge in fanciful notions and imagined, pie in the sky concocted ideas?

‘If you have constructed irrational ideas about yourself, you can deconstruct them!’

Our teacher friend discovered that whilst they might prefer the approval of others, they didn’t need it to consider themselves worthwhile. They understood that this was a belief constructed over time, a thinking rule that was fed by those closest to them. They learned to depend on the approval of those who pinned labels of good, bad, clever, dumb on them, words that could define their worth as human beings.

‘I must not fail, or I’ll let my parents down. They will be disappointed.’

Once they understood that words, positive or otherwise, couldn’t define them and they accepted this to be true, they then began to feel better about situations that might challenge their sense of self. And of course, there was the homework. How else can you deconstruct and replace bullshit ideas about yourself without constant vigilance and introspection? Our teacher made time each day to reflect on the day, mindfully reviewing happenings and their emotional and behavioural response to them. Were they measured? Did they reflect their new ideas about their ‘self?’ Or did they react in a more neurotic manner? Do they remind themselves each day that they are not the opinion of others, and they are not their failings nor are they, their triumphs?

‘Irrational ideas can breech our psychological defences if we are not vigilant.’

The reforming AA teacher understood the power of confidence and self-belief. Each day started with a simple affirmation that no matter what happened, no matter how their foundation belief of unconditional self-acceptance was challenged, they would remain firm in this belief.

‘I’m OK even if others think otherwise.’

This simple statement of self-worth would become in time, an unbreakable and unbreachable belief that would help them forge ahead in their personal and professional world. But there was other work to be done.

The teacher thought, ‘if I’m OK no matter what, and people’s opinion of me, good or bad cannot define me then I want to prove this to be true. I want to put myself in a situation of great discomfort, to challenge myself doing what, until this point, I would always avoid doing.’

‘What risks will I take. How will I walk my talk?’

The teacher liked maths and had some teaching ideas about engaging students, especially those who would recoil at the thought of studying something that they had decided they were no good at. Rather than engage in self-talk that would diminish the teacher’s capacity to successfully present useful ideas to peers in a confident manner the teacher would quietly say:

‘I can do this, and I have the information and the capacity to relate my ideas to others successfully.’

The teacher competently conveyed how maths could be taught in such a way that students of all ages could engage with it. The feedback was positive, and it was particularly pleasing that teachers would adopt the ideas their colleague presented to them, and they would report how successful and effective they were in stimulating student interest and improving maths competency.

‘The teacher continued to seek ways in which their confidence could be tested, professionally and personally.’

One day the teacher stopped for a moment, just after presenting a kickarse workshop on constructivist theory and early childhood acquisition of academic confidence, to reflect on how far they had travelled. The teacher thought, ‘I’ve taken a few risks over the past couple of terms, and I’ve done well in some challenges and not so in others. BUT I am not too scared to try, to put myself at risk. And you know what? I don’t question my worth based on how others might view me or how well or badly I do at stuff. I judge my actions but not myself.’

Unfortunately, the teacher still operated in an environment where ‘who you are’ and not how competent you might be, determined a person’s prospects of promotion, their worth to the organisation.

‘I don’t need their approval (though I may desire it) to know I’m a worthwhile person and teacher.’

The teacher continued to develop confidence and capacity to teach and to professionally develop others. A new job opportunity eventually enticed the teacher away to another position that was better paid; where competency, knowledge and integrity were valued over sycophancy and mediocrity.

On the teachers last AA meeting, group members stood and applauded the teacher who again declared to all that:

‘I have reached a point where I automatically think in positive, rational ways that help me deal with challenges successfully. I can deal with disappointment and criticism in a much healthier way. I am no longer at the mercy of others approval. I approve of myself.’

NB ‘Love slob’ is a term coined by the creator of Rational Emotive Behaviour Therapy, Dr. Albert Ellis. Approvalists Anonymous is a made-up term and doesn’t exist.

Giulio is an ED.D. candidate at the University of South Australia. He is a student counsellor in the public school system and specialises in Rational Emotive Behaviour Education. He is also a consultant to schools in counselling-based behaviour education systems in school. He is the author of two self-published teacher/counsellor resources; People and Emotions and Have a Go Spaghettio! both endorsed by Dr. Albert Ellis, creator of Rational Emotive Behaviour Therapy. He is a member of the International Committee for The Advancement of Rational Emotive Education.

 

 

 

I'm Worthwhile Crocodile

Teaching young folk unconditional self-acceptance is a useful thing to do. Constructivist theory says that we construct or build the beliefs that we use to guide us (consciously or unconsciously); the decisions we make, our assessments of situations. What kinds of ideas are young people building about themselves? Do they 'see' themselves as people of worth unconditionally or do they get a sense that they're OK only when others think they are? 

How would a child conclude that their worth as a person relies on other peoples assessment of them? Well it's all to do with the sense they are making of their experiences; the meanings they make from information gleaned from the world around them. 

So what about the information provided children by their significant others? Or rather, more specifically, what's the quality of the information received by these young constructivists? That's the key in the 'construction of beliefs' caper.

If the incoming messages address behaviour, children are automatically receiving a message that says, 'we are talking about your behaviour here and not your personhood.' The child will learn that behaviour, what she/he does, is being judged but her total worth is not; they are separate ideas. She/he will learn that what they do may be adjudged good or bad but that doesn't make their 'selves' good or bad!

Conversely, if the dominant message provided/received addresses the person, the implied meaning is that 'you' or your 'self' can 'be' good or bad! The child who hears words like lazy, naughty, good, bad, clever, dumb learn that they can 'be' these things i.e. 'I am my dumbness/smartness/goodness/badness. 

So the question is; do I do good/bad or am I good/bad? Which of the two belief constructions are useful, healthy, rational? 

'I'm worthwhile crocodile' is an early childhood term which represents unconditional self acceptance. It means 'my worth cannot be diminished by other peoples opinions good or bad, nor by my successes and failures;' I am always OK no matter what! Now that's a powerful way to think!

'I'm worthwhile crocodile,' thinkers will tend to feel and act more confidently, will be less prone to anxiety or piques of anger. They will be more disposed to thinking about their thinking and regulating their sense of grievance or offence taken that events can 'cause' them. 

The Brain and Thinking - early childhood focus

Unconditional Self-Acceptance (USA) is a useful anti self disturbance belief resource developed by the grandfather of cognitive therapy, Dr Albert Ellis. He understood he was imperfect but he determined early on in the piece that despite his flaws he was always OK. OK, according to the gospel of St. Albert meant that he and everyone else could believe their way into unconditionally accepting themselves.

Unconditional self-acceptance renders a person psychologically resistant to the slings and arrows that others may cast their way in the form of put down, harsh criticisms; unfair and damning, and all manner of failings and personal imperfections.

This of course comes with practice and determination, vigilance and hard work. So how does one become self-accepting? This has been the focus of many or most of this blog content e.g Unconditional Self-Acceptance, but in a nutshell USA is knowing that a persons worth is not negotiable; it's a given, we're born with it!

However people are suggestible and are continually making sense of what's happening around them. If we receive information from around us, especially from significant others, which encourages and values our person we can learn to see ourselves in a positive light. If our carers and mentors address what we do and not who we are, we learn not to define ourselves, ascribe our total worth to aspects or personal traits we have developed. Be they good or bad we are not them. We can act badly and not 'be' bad and we can act 'goodly' and not 'be' good.

If on the other hand our mentors and significant others tell us we are bad because we do bad e.g. 'You are hopeless. You never do anything right!' we put two and two together and we compute four to mean, irrationally, that we are bad when we do bad etc.

These ideas can be taught successfully to younger folk in early childhood settings and the video below suggest we start off by establishing that as thinkers we direct and control how we feel and behave in response to life events. Our thinking can be helpful or unhelpful and these and other things will be explored through this video and others which will consider how we can help younger children to be happier and healthier unconditional self-accepters!

Building Confidence - accepting oneself unconditionally

Even the most competent and composed amongst us will say how we have battled or continue to battle our inner demons of self-doubt and low self-worth. Some would measure their self-worth against goals achieved and how popular they are with others. This kind of ‘confidence glow’ can be temporary if one is inclined to put all of their psychological well-being eggs in the same ‘self-esteem’ basket. Albert Ellis, creator of Rational Emotive Behaviour Therapy, famously stated:

‘Self-esteem is the greatest sickness known to personkind because it’s conditional.’

We condition ourselves when we rehearse and re rehearse certain ingrained thought constructions that are unhelpful or helpful to us. Ellis claims, and I agree, that if a person’s self-worth is contingent on how others regard them or how well they do at tasks it can be very harmful. They will feel OK or not OK depending on which way the self-esteem winds blow! This is what Ellis called conditional self - worth, how one esteems oneself when they are approved of and when they do well; self-esteem.

What then is the psychological antidote to the self-esteem scourge? How do we start to help those students whose confidence waxes and wanes in response to the approval of others?  Perhaps it would be useful to note some of the consequences of coming down with a bout of the dreaded self-esteem bug – approvalitis!

People who conditionally accept themselves are much more likely to experience mental ill health than not. Why? They tend to put all their faith in how others value them and if this isn’t forthcoming they feel down, undervalued, and disapproved. They might say to themselves:

I’m worthless.

No one likes me.

I’m a failure

… Etc.

If a person’s significant other withdraws her friendship and approval this can have an adverse impact on her. The fact that she has been unfriended is a fact, there is evidence to support this conclusion. However the belief that this then means she is worthless is a position that can be challenged. It is here that the teachers and counsellor’s work begins because the goal is to help her understand that her worth was never given to her in the first place so it can’t be taken away. She has constructed these ‘thinking rules’ so she can deconstruct them if she works hard at it. The question is how? As Eleanor Roosevelt said:

‘No one can make you feel inferior without your consent.’

Another question is if she gives another person consent to make her inferior how does she know she is doing this? The job is to help her understand that whilst others may reject her in fact, it is a myth to then believe she is worthless because she has been rejected. It is the goal of the educator to help her replace her fragile self-esteem belief with the more robust and evidence based unconditional self-acceptance habit of thinking. This will not change how life unfolds but it will lessen the impact of unwelcomed events will have because she is more psychologically robust. Dr. Jonas Salk who developed the polio vaccine talked about the idea of psychological immunisation:

“If I were a young scientist today, I would still do immunisation. But instead of immunising kids physically, I’d do it your way. I’d immunise them psychologically. I’d see if these psychologically immunised kids could then fight off mental illness better. Physical illness too.”

Constructivism explains how people acquire knowledge when they interact with their environment. Knowledge doesn’t exist somewhere outside the individual to be absorbed but rather it is co - constructed between the subject and others in various contexts. The idea is to acquaint the student with this idea; that they have constructed the beliefs that inform what they do and how they feel in response to life’s challenges. If they feel anxious or down then they may well be tethered to a self-esteem belief i.e. conditional self – acceptance. I will refer to one who thinks this way as a ‘self - esteemer.’ We want to challenge and change this ‘thinking rule’ to unconditional self-acceptance (USA), a ‘self-accepter’ rule.

I have posted many blog posts which suggest ways in which we can assist students develop unconditional self - acceptance e.g. Psychological Immunisation and Little Jack Horner and here I offer another suggestion. This is a lesson I developed to teach students about constructivism and how it relates to USA. These ideas can be used with students from mid – primary onwards.

First establish what unconditional self-acceptance is e.g.

When we accept ourselves unconditionally it means that anyone’s opinion of us (good or bad) is just that, an opinion and cannot define our ‘total’ selves because we are made up of maybe hundreds of different traits, qualities and characteristics none of which alone can describe us totally. We all make mistakes but we are not totally bad. The positive qualities still remain. In other words we are not our mistakes just as we are not our successes. We are just worthwhile no matter what! We want to help our students develop the ‘thinking rule’ that; ‘what I think of me is more important than what you think of me.’ This is not an arrogant position but one which is supported by what we know about ourselves and how well we accept what we know about ourselves to be true and factual.

Next hand out enough white and yellow Lego blocks to groups of two or three to construct a small wall.

Ask the students to do the following:

Please build a wall that best reflects what we know unconditional acceptance to be. Remember we can make mistakes and we may have qualities that aren’t perfect but in the main we are all OK. The white blocks represent our positive qualities and capabilities and the yellow represent those things we can work on if we choose.

•  Some may construct a wall predominantly of white bricks and a few scattered yellow ones.
• Others may have different ideas e.g. a wall constructed solely of yellow
• Others may construct ones completely white.

Encourage the class to consider the various construction’s and ask them to explain why they have made their walls as they have e.g.

Which wall best represents the idea that we are not perfect but that we are always worthwhile?

If yellow bricks represent things that we are not so good at what does a wall made of all yellow bricks mean? Is this true?

What are we thinking if our wall is made entirely of white bricks? Is this possible? Can this be true?

We want our students to see what ‘worthwhile’ looks like. If they accept what is represented by the wall constructions they can see that no matter what they are always OK (represented by option 1 above). They can then start to practice the belief of unconditional self-acceptance. It may just be a daily reminder to think e.g.

‘I will make mistakes but I am not a mistake.’ Or

‘People may not like something about me but I have hundreds of good qualities. I am not their opinion.’ Or

‘What I think about me is more important than what others think about me.’

Option 1 indicates a healthy appreciation that a person has many more positive qualities and attributes than negative ones and may regard those as areas for improvement. This reflects a rational view that even when we make mistakes or others think ill of us we are always OK. This is the hallmark of the ‘self-accepter.’

Option 2 represents a view that ‘I am not OK. Most or all of me is not good, therefore I am not good.’ This wall construction is an irrational idea because it denies the preponderance of positive qualities that a person has. It is important to provide evidence to a person thinking this way that this is not a true and accurate self-worth picture. This self-view represents the beliefs of a ‘self esteemer.’ This belief underpins a tendency to feel down often and/or anxious because this person believes that she’s bad/hopeless/unlovable.  

Option 3 suggests that there are people in the world who are perfect. This is an errant perspective that cannot be supported with evidence. Is there a person for instance who has never made a mistake? This belief causes anxiety and depression if such a view is held by a person who strives to always e.g. get 10 out of 10 for a test or who could never handle any kind of constructive advice because this would mean that she wasn't 'perfect' and then others would see how 'bad' she is and that would be a 'catástrophe!

Remind your students that we construct our beliefs just like we construct a wall. Our ‘thought walls’ are made with the bricks we think are the right ones. What we believe to be true can be helpful or unhelpful and believing that we are always worthwhile is true and if we don’t believe this we can mentally deconstruct the old wall and build a new one that best represents who we are!

We are ‘self-accepters’ and we build strong and powerful ‘thought walls!’

Not perfect but strong!

Psychological Immunization - Albert Ellis, Jonas Salk and Martin Seligman

‘You can’t teach young students the ABC Theory of Emotional Disturbance and it should only be used by a trained psychologist in the counselling setting.’ Albert Ellis railed against this kind of misinformation put forth to preserve the status of the psychologist as ‘expert.’ Ellis of course wanted his ABC Theory of Emotional Disturbance to be accessible to all, especially to teachers and students. Far better that young children learn why they feel and act as they do and to develop insights and skills preventatively and educatively in the school setting.

Jonas Salk who created the polio vaccine hypothesised that if we could ‘psychologically immunise’ students they would be less prone to mental health issues and would probably be physically better off too.

Dr Jonas Salk

Batfink, the cartoon character said to his enemies ‘your bullets cannot harm me, my wings are like shields of steel?’ He would wrap his wings around himself deflecting any harmful bullets from hitting him, thwarting those who would have him undone.  

Teaching students how to deflect psychological harm as part of daily curricula activities would be a useful thing. Rational Emotive Behaviour Education does just that by using some basic but essential counselling tools and ideas. To those who may think ‘I am not a psychologist and I have enough to teach’ consider the following and reap the benefits.

1.     Kids actions are determined largely by their constructed views (beliefs) about themselves, others and the world (as indeed our own are).

2.     These beliefs can be mostly helpful (rational) or unhelpful (irrational).

3.     Strength of emotion is also linked to these constructed views – ‘I want something and I must have it and I didn’t get it.’= anger. ‘I want something and I prefer to have it but I can wait.’ = disappointment.

4.     Thinking, feeling and behaving are connected – ‘Nothing is good or bad but thinking makes it so!’ Hamlet.

Strategies

1.     Teach how broccoli is only good or bad depending on what you think about it (replace broccoli with ‘maths’ ‘chores’ etc)

2.     Teach the Emotional Thermometer – words for varying strength of feeling.

3.     Teach the Catastrophe Scale – how to put the severity of problems into reasonable perspective (is a sore toe as bad as your favourite pet gerbil being eaten by a cat)

4.     Provide behaviour specific feedback to students not person specific (you did that well/badly not you are a lazy klutz!)

5.     You can do dumb but not be dumb, a very important distinction (you ARE NOT what you DO. You ARE NOT what others THINK of you). You can fail at something but never can you BE a failure (unless you believe you are – irrational)

Use the idea of Batfink deflecting harmful bullets and encourage students to consider information and evidence to draw their own conclusions about their self worth and rejecting (deflecting) errant incoming data. Can a person be bad? No. A person can act badly which does not cancel out the positive qualities that remain.  Failure also doesn’t define a person nor does rejection i.e. we are worthwhile because we are here! (Albert Ellis – Unconditional Self-Acceptance).

Batfink

Teachers at Para Hills P-7 work hard to impart the Batfink philosophy to all students. Mindfulness!

Martin Seligman - Positive Psychology

You Are Lisa Simpson (The Simpsons) - REBT and Unconditional Self Accceptance

This is a favourite of mine. This in an ideal world is what I'd like all students to discover about themselves. The concept of unconditional self acceptance that we teach through Rational Emotive Behaviour Education is illustrated here. In a world where it seems that Lisa has been abandoned by those she looks up to she can fall back on her own unshakable belief that she is always worthwhile. The teachers and SSO's at Para Hills School P-7 in South Australia and teachers everywhere want this for their students. This excerpt from The Simpsons and many others can be used to teach and reinforce important ideas about confidence. Albert Ellis who created REBT encouraged educators and counsellors to use popular culture to explore concepts such as unconditional self acceptance. Ellis' work lives on in a growing number of schools in South Australia. Good stuff!

Albert Ellis and the Dalai Lama on Kindness

The Dalai Lama says to be kind wherever possible and that it’s always possible. He talks about ‘cultivating’ attitudes of kindness and to practise empathy and sincere concern for others. Then there’s ‘mindfulness’, practising awareness of our feelings and actions and our underlying attitudes. What are we doing? How are we feeling? How are we behaving?

Kindness is catching!

Albert Ellis talks about unconditional acceptance of others (UOA). This entails consciously and intentionally being aware of our prejudices and dislikes when considering others and not judging them totally on the basis of a disagreeable (to you) quality or characteristic.

Random acts of kindness it is said is as good for the giver as it is for the receiver (givee?) because it engenders feelings of empathy and concern. It enables the release of endorphins which produce the ‘natural high’ we may experience.

We can choose to act kindly towards others and the trick it seems is not to accept anything in return. There’s always a payoff of course. Even the most altruistic among us would acknowledge that we get some kind of reward even if it’s just an endorphin fix! This is my take on Ellis’ UOA. Treat others respectfully, with kindness because they are fellow human beings (like me) and are worthy of respect. At the same time I can choose to dislike aspects of their character/personality that leads me to decide not to want to associate with them. That’s my choice but I won’t damn them totally.

The Dalai Lama presented a blessed white silk scarf to Albert Ellis on his 90^th birthday a gesture underpinned by a strong mutual respect and understanding. Ellis’ REBT offers a philosophical based counselling model of mind to teach children about thinking, feeling and behaving. This marries well with the teachings of His Holiness the Dalai Lama and is therefore of great potential benefit to students of all ages.

Dr. Ellis and The Dalai Lama on the same page

These principles are taught in daily teaching practise through Rational Emotive Behaviour Education in many schools in South Australia. Students are taught about helpful ‘habits of believing’ that direct healthy behavioural choices and emotions. One of these is Unconditional Acceptance of Others, the underlying philosophical belief of the act of kindness – no conditions, no strings.

Kindness based on the conditions you may place on the other is a different kettle of fish. This is the ‘what’s in it for me’ approach to kindness and is largely what fair weather friendships are made of. And of course there is the principle of ‘enlightened self-interest’ where a relationship is based on a give and take understanding, which is a healthy situation, where each know the rules of engagement.

But that’s all for another blog item but remember it’s cool to be kind!

Article for The National Psychologist: Master Therapists.

Albert Ellis PhD.

This appears in the current Jan/Feb 2013 edition of the National Psychologist: Vol 22, No. 1. Dr Debbie Joffe Ellis talks about her late husband and his work: Dr Albert Ellis, Master Therapist.

Albert Ellis, legendary pioneer in the field of cognitive psychology, was a genius.

He created his approach of Rational Emotive Behavior Therapy (REBT), describing its methods and techniques in clear style - through his writings, presentations, trainings and therapy sessions. REBT was understood and embraced by people within the world of psychology and those from every walk of life.

His whole-hearted and earnest goal was to help as many people as possible to suffer less emotional misery and to experience more happiness in their lives.

His tireless work over more than six decades helped millions of people change their lives for the better.

Yes, Albert Ellis was a genius.

He was my mentor, my model.

He also happened to be my husband.

When I studied the various psychological approaches during my university days, it was his approach toward which I felt magnetized. I loved its clarity, its efficiency, and its holistic embrace: recognizing the interrelationship of thinking, behavior, and emotions. I loved its humanistic and philosophical emphases, and after first meeting the man (years before we began our relationship) – I loved him. I loved his vigor, his definite and unforgettable style of communicating, his humor, his honesty, and above all his authentic care and compassion for those who were in emotional distress.

From the moment our relationship started we were practically inseparable, and l worked with him in each aspect of his work – including writing, presenting, giving workshops and co-leading groups. I witnessed his approach with students, clients and members of the public in our work settings, and in every other scenario of our lives.

I could write a large volume detailing the many outstanding qualities he exhibited as a master therapist, but for the purpose of this short article I have selected just a few of them to share with you.

1. Authenticity, straightforwardness and practicing what he preached.

He reminded us that all humans are fallible, prone to acting both for and against our healthy goals, but that we have the power to control our emotional destinies, and that by choosing to think in healthy ways we can create appropriate and healthy emotions. With urgency he would often remind us of the swift passing of time – encouraging us to use it well, and not waste it by creating unnecessary misery.

And he did not waste a minute of his time. He would usually work 16 hour days. On planes, in doctors’ waiting rooms and elsewhere – he would never sit idly. Instead he would engage in writing, reading or composing songs and poems.

With straightforward language he would teach the REBT tools which help change and prevent emotional suffering, and often share his own experiences of using them on himself in dealing with his unhelpful tendencies. He never presented himself as someone occupying any altar of “holier that thou” perfection. He spoke of his successful efforts as a young man in overcoming painful and debilitating shyness. He spoke often of the on-going effort he continued to make to prevent, for example, his largely inherited tendency of impatience and low frustration tolerance. He reminded us that, for each one of us, ongoing work and practice are required for the maintenance of healthy change, sharing his example of doing so with successful results. Hence many people felt at ease in his company, did not feel judged or damned for any flaws – they witnessed his unconditional acceptance of himself and heard of his ongoing efforts. They felt his unconditional acceptance of them. Al was an authentic model of what he was recommending, in addition to being teacher and therapist. As a consequence of this, many were less defensive and more receptive to hearing and acting upon recommendations for changing. Al did not pander to any justifications that some people presented for continuing to think and behave in their self-defeating ways. He would dispute such ideas and did not go along passively with clients or students who were hurting themselves. His no-nonsense definite manner added to the motivating energy he provided. And underneath all of that, most people felt his genuine care and concern for their well being.

Journalists and others have written about Al’s experiences during his final years of life: being ousted off the board of his institute and then being re-instated by a Supreme Court judge (even though it was too late to have any impact); of his being stopped by directors from presenting programs in his institute (we rented a room in the building next door to continue giving workshops); and of his sadness in discovering that the original mission statement for his institute had been changed without his knowledge or approval. He felt deeply saddened by these and other related events – and yet continued to practice what he preached. He did not damn or hate the people involved – he was very clear about that. He hated their actions – but did not hate them. Hence he did not experience rage, or depression, just a deep sadness which was wholly appropriate in those circumstances. He also felt genuine compassion for those people.

One afternoon as my tears fell following an incident I considered very harsh and unjust – he gently reminded me “Accept, Debbie, accept. Since they think in the way they think, then they have to act the way they act. We don’t like it. But we had better accept it.” He taught me, and showed me, that unconditional acceptance of others is something we can choose to experience, when we are willing to put in the effort. It may not arise automatically when people act against our goals – hence effort is required. As a result of doing so I felt steadied, less devastated, less hopeless and felt appropriate concern and sadness. Consequently when I work with clients who would benefit from working to choose to accept what they cannot change, I do so with comfort and conviction. I know that I am not just spouting a familiar line or presenting a Pollyanna-ish ideal. I know from my experience that the attainment of unconditional acceptance, though often difficult to do in dire circumstances, is nonetheless achievable when one makes the choice and puts in the effort. And well worth it.

The final 14 months of Al’s life were marred by brutal ill health, yet he continued to practice what he preached. In addition to making effort to change undesirable circumstances with whatever strength he had, he accepted the likelihood that he might not succeed. Though we felt deep sadness, we also practiced another important REBT principle – accepting our sadness whilst also focusing on what was good and positive. Each and every day we relished being together, grateful for our love and remarkable closeness. Though so many things were not going well, we still had one another. And with gratitude we focused on that love, and cherished it.

2. Humor and Keeping Things in Healthy Perspective.

Al included the use of humor as being one of the helpful responses to adopt when circumstances were challenging. He had sharp wit and an uninhibited way of expressing his observations that led many listeners to laugh and to take things less seriously. In one workshop demonstration with Al, a woman shared her negatively critical impressions of her appearance, thinking she would never meet a romantic partner, that she was “never good enough”, and was feeling depressed and anxious as a result. Al asked her from where she got such nutty ideas. She responded “From magazines and family” – to which he answered, “So they are as crazy as you are!”

He said this warmly, with a smile on his face, and she roared with laughter, gaining new perspective on her unrealistic thoughts and self assessments, as he continued to use REBT with her. Over time she successfully worked with Al to stop putting herself down, and her depression and anxiety diminished remarkably.

In our everyday life together Al used humor constantly – including during the tough times.

In 2003 after some months of abdominal discomfort, Al suffered severe symptoms and we rushed to the hospital. His large intestine was severely infected and in danger of bursting at any moment.

Immediate surgery was required, his life was in danger, and the whole of his large intestine was about to be removed. When I told Al this news, instead of complaining, he said “At least they’re not taking my balls!”

2013 is the centennial anniversary year of Al’s birth.

Born with great intelligence and capacity for innovation and creativity, his life and work and his immense dedication to helping people, contributed to their well being in profound ways.

He was a deeply caring and truly golden-hearted man.

His practice, modeling and teaching of the benefit of choosing to constantly work on gaining and experiencing compassion, kindness and unconditional acceptance of oneself, others and life itself during challenging times may have been one of his most important contributions. This attitude was healing for the recipient and elevating for the practitioner.

His life and works will inspire many for years to come.

                                        Dr. Debbie Joffe Ellis.

Dr. Albert Ellis and Dr. Debbie Joffe Ellis

References:

Ellis, A. & Ellis, D.J. (2011) Rational Emotive Behavior Therapy. American Psychological Association: Washington DC.

Ellis, A. (2010) All Out! An Autobiography. Prometheus Books: Amherst, N.Y.

Ellis, A. (2005) The Myth of Self Esteem. Prometheus Books: Amherst, N.Y.