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Doing is Not Being! REBT and General Semantics

A global rating of another's worth is when a quality or characteristic or behaviour is abstracted from all the competencies and traits possessed by an individual and is then used to assess a person's entire personhood. For example, deciding a person is 'bad' because they do something we don't approve of e.g., they didn't wave back! When discussing this with a teacher colleague, she notes that there are several fellow educators she works with who label some students in negative global rating terms, suggesting that ‘that’s the way they are’ and that they will not change. These observations concur with my own experience as a teacher and counsellor, where a ‘fixed mindset’ mentality affects how some teachers behave towards their students, projecting a conditional acceptance of the other attitude, defining student worth in a negative way. The word is not the thing. Alfred Korzybski Albert Ellis, who created Rational Emotive Behaviour Therapy, spoke of uncondition...

Parenting and Language - an REBT perspective

'I cant stand it when people don't acknowledge me when I wave to them!' says the TV celebrity. 'I can't stand rude people. They make me so angry!' So exclaimed well known celebrity X on a popular morning show. What is she declaring when speaking so? What shoulds oughts and musts are implied in this statement? Rational Emotive Behaviour Counsellors would, as Albert Ellis put it, 'cherchez le shoulds' in the counselling discourse. What 'thinking rules' underscore her tendency to judge another's personhood (they are rude!) based on a particular disagreeable act? Why would such a behaviour be so disagreeable that she couldn't stand it? What is making her so mad? Irrational Perspective 1. A person can act badly but does this make her totally bad? If someone acts rudely is she a rude person? Thinking rule: She should acknowledge me ! (No she shouldn't) 2. Why can't she tolerate what is a relatively minor inconvenience....

Parenting and Mental Health - be careful of what you say!

The young student was sure he was a bad kid. ‘How do you know that?’ I asked. ‘I make my mum angry all the time’ he said. ‘Tell me about the last time you made her angry’ I enquired. ‘The other day when I wouldn't brush my teeth. I wanted to watch the TV longer and she got madder and madder. It’s my fault. She said I made her mad. My mum would be happier if I was a good kid.’ I'm a bad kid! This is typical of this student who believes he’s bad based on the evidence he has had before him. What evidence might that be? What sense (or non-sense) has he made from his experiences to date? What conclusions has he drawn about himself, others and the worlds (life)? Not very helpful or healthy ones it would appear! Constructivist theory would say that our young subject has constructed some unhelpful ‘habits of thinking and believing’ and he has concluded: He is bad because he does bad things (I don’t like me) He makes his mum mad (She doesn’t like me) Where do yo...

Lost in Translation - meanings and feelings

Learning an additional language to your own has many benefits; the insights you acquire of other cultures and the nuances of word meanings in that language are a couple. We say in my language things like 'I'd love a nice cup of tea' or to others we might say 'Would you like a nice cup of tea?' What do we mean by 'nice cup of tea?' My 'nice' may not be your 'nice' but we don't stop to think 'we'll see whether it's nice or not when I get it.' That phrase 'a nice cup of tea' has meanings beyond the literal. It's wrapped up in the tradition of tea drinking, the rituals surrounding the great Irish past time (in my case) of having a nice 'cuppa tae.' Taking tea or having tea' may mean taking a chance to rest a while and ponder or engage with other folk, to have a chat. In my mind the 'niceness' of having a cuppa is not entirely to do with how the tea meets my personal tastes but more to d...