Showing posts with label mindfulness. Show all posts
Showing posts with label mindfulness. Show all posts

Monday, 11 April 2016

'Just be positive' (and other useless advice) - an REBT perspective

The 70's and 80's heralded the introduction of the 'warm fuzzies' movement. I recall a colleague saying thanks for the 'warm fuzzies' when congratulated on something he'd done. He and others would talk about giving and receiving warm fuzzies and how if you 'just be positive' things will work out in your favour. I'm all for people feeling OK and encouraging others but I would recoil at the mere mention of them (warm fuzzies).


And the word 'just' invoked a level of discomfort; as if you could flick a switch and all would be well! Just think positive. Just believe in yourself. Just have faith in yourself. You are special etc. This as useful as responding to someones concerns relative to how 'this happened to me. I know exactly how you feel. Just think positive!'


Sometimes all you can do is listen and that's good enough. We can feel compelled to fill the wordless void by offering platitudes and assurances that may not be useful to the person who is in need of a 'friendly ear.'

Now I do believe that thinking positively is a useful thing to do. There's a difference however between thinking you're OK and believing you're OK. What's the difference? The former can be fanciful and warm fuzzyish (I told myself I'm OK when you ignore me but I still feel like shit!) the latter is more substantial (I know I'm OK even if you don't think so - disappointed not depressed!)

The need to be needed?
Self belief takes work. It's a journey from intellectual insight (I understand what this means) to emotional insight (I now act and feel according to my practised and established unconditional self acceptance belief).


This work will take the student or client to places of risk where failure and possible criticism and admonishment from others may ensue. You know you are on your way when your sense of self belief remains in tact even when you are under siege; you are healthily disappointed or upset but not depressed. You resolve to try again because now you know (believe) you are OK no matter what.

This is taught to students in schools through the Rational Emotive Behaviour Education in Schools program. Based on Albert Ellis' ABC Theory of Emotional Disturbance students are taught that their worth is never contingent on how others view them or how well or badly they perform at a task.

It takes work and practise to develop new habits of thinking i.e. You
  • Gain insight into what you believe to be true or false
  • Challenge the errant irrational belief you may hold - what evidence supports this belief?
  • Deconstruct old thinking habits and build new ones - practise, try things that you may not have tried and experience success and failure
  • Develop the psychological muscle that will keep you strong especially when challenged
When a person is truly self accepting she is more inclined to open herself up to new opportunities and experiences because she no longer surrenders her worth to the opinion of others or the mistakes she will inevitably make.


Forget warm fuzzies and invest in some self acceptance learning.



Saturday, 26 March 2016

REBT and Mind Stretch - learning how to struggle

Mind stretch or mind stretching has entered the lexicon of learning and teaching in recent times. DECD (Department of Education and Child Development) identifies this personal capability as being crucial to achieving learning goals.

Joan Moran explains here Joan Moran: 7 Tips to Stretch Your Mind at Any Age what she believes to be the elements of mind stretch ability. Her yoga practise and life experience has taught her some essential insights into how to get the best out of her physical and psychological selves.

One essential personal capability Joan suggests we hone is learning how to tune into what we are saying to ourselves; our self talk.


What is self talk and why is it important to teach our children? Simply self talk is the dialogue you have with yourself in your head. The concept of 'mind' is harder to define. 'What's on your mind?' you may ask. 'What are you thinking?' 'What are you thinking or saying to yourself?' The 'mind the gap' pronouncement when alighting the train reminds us to be careful and so on.

To be mindful is to be aware and self talk is something to be aware of because what we say to ourselves determines the actions we choose and the emotions we experience. Or does it? Perhaps but that's not the whole story.

I think the kind of our self talk habits is a reflection of the deep philosophical beliefs we hold and it is they which drive our actions and feelings. In other words I think our self talk is the expression of deeper held convictions (personal philosophies about me, others and the world in general).

Stretching the mind incurs risk taking: taking a leap of faith from what you know to new understandings (linking new learning to old to make new and different meanings). The skill of the teacher is to determine where the learner is and provide learning experiences that will entice the learner to strive for new, unchartered realms of knowing and experience. What we talk to ourselves about reflects what we 'know' about ourselves from our experiences to date (what we have learned).


New learning then engenders some discomfort, disorder when things don't seem the same. We may feel agitated and anxious trying to work out where this new stuff fits in with the old. We may not like how we feel but we 'muck in' anyway or we can feel so overawed that we panic and recoil from the challenge because it is so strange and alien to us. The more we are coaxed to the edge of our thinking the scarier learning can be. Do we engage with curiosity and enthusiasm for the unknown? Or do we disengage and demur, yield to the scary and mysterious?
Just thinking!
So mind stretching will help us expand our knowledge and capabilities and we will gain some sense of academic and personal confidence on the way. After all if we don't take chances how are we ever to realise our potential? But what if the learner considers the gap between what she knows and what she doesn't to be more of a gigantic chasm than a gap and the leap into the new and unknown is perceived to be too scary to even contemplate. What can she do?

Perception is the key. How does she perceive herself as a learner? Does she have a strong sense of self worth and self efficacy? (the belief that she can achieve set goals as described by Albert Bandura) Can she hang tough in difficult situations where nothing seems to make sense?

The ability to stretch the mind and to take that leap of learning faith into the chaos and struggle of the unknown can be either embraced or rejected depending on the kind of psychological muscle one has developed and can draw on in tough times.

Rational Emotive Behaviour Education (REBE) is the school wide application of Albert Ellis' ABC Theory of Emotional Disturbance. Helping children develop the personal capabilities to engage in 'mind stretch' activities is the work of teachers at Para Hills School P-7 and many others in South Australia. REBE teaches:

  • We are constructivists
  • We construct helpful (self and other) rational ways of thinking/believing or unhelpful irrational ones
  • We can challenge and change (deconstruct) old unhelpful ways of thinking and reconstruct more helpful ones
  • We are always worthwhile
  • We can achieve our goals with hard work and self belief


'State of mind' teaching and learning (REBE) and the ability to 'mind stretch' are inextricably linked.




Tuesday, 29 December 2015

Albert Ellis and the Dalai Lama on Kindness

The Dalai Lama says to be kind wherever possible and that it’s always possible. He talks about ‘cultivating’ attitudes of kindness and to practise empathy and sincere concern for others. Then there’s ‘mindfulness’, practising awareness of our feelings and actions and our underlying attitudes. What are we doing? How are we feeling? How are we behaving?
Kindness is catching!

Albert Ellis talks about unconditional acceptance of others (UOA). This entails consciously and intentionally being aware of our prejudices and dislikes when considering others and not judging them totally on the basis of a disagreeable (to you) quality or characteristic.

Random acts of kindness it is said is as good for the giver as it is for the receiver (givee?) because it engenders feelings of empathy and concern. It enables the release of endorphins which produce the ‘natural high’ we may experience.

We can choose to act kindly towards others and the trick it seems is not to accept anything in return. There’s always a payoff of course. Even the most altruistic among us would acknowledge that we get some kind of reward even if it’s just an endorphin fix! This is my take on Ellis’ UOA. Treat others respectfully, with kindness because they are fellow human beings (like me) and are worthy of respect. At the same time I can choose to dislike aspects of their character/personality that leads me to decide not to want to associate with them. That’s my choice but I won’t damn them totally.

The Dalai Lama presented a blessed white silk scarf to Albert Ellis on his 90th birthday a gesture underpinned by a strong mutual respect and understanding. Ellis’ REBT offers a philosophical based counselling model of mind to teach children about thinking, feeling and behaving. This marries well with the teachings of His Holiness the Dalai Lama and is therefore of great potential benefit to students of all ages.
Dr. Ellis and The Dalai Lama on the same page
These principles are taught in daily teaching practise through Rational Emotive Behaviour Education in many schools in South Australia. Students are taught about helpful ‘habits of believing’ that direct healthy behavioural choices and emotions. One of these is Unconditional Acceptance of Others, the underlying philosophical belief of the act of kindness – no conditions, no strings.

Kindness based on the conditions you may place on the other is a different kettle of fish. This is the ‘what’s in it for me’ approach to kindness and is largely what fair weather friendships are made of. And of course there is the principle of ‘enlightened self-interest’ where a relationship is based on a give and take understanding, which is a healthy situation, where each know the rules of engagement.

But that’s all for another blog item but remember it’s cool to be kind!

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